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The Wisdom of Krishnamurti (LINK)

July 20th 2008 02:26
I found this while reading another blog, one I enjoy very much. The link to Blue Sky Blog is in the title to this post. Just click on "LINK." If you like Blue Sky Blog and they ask who sent you, just tell them it was me.
Patricia Resnick/Patty/herbalista

When asked in 1974 by his biographer, Mary Lutyens, to define his teachings Krishnamurti wrote the following:

(Krishnamurti always spoke of himself in the third person, frequently as just "the speaker.")
JIDDU KRISHNAMURTI 1895-1986


"The core of Krishnamurti's teaching is contained in the statement he made in 1929 when he said 'Truth is a pathless land'. Man cannot come to it through any organisation, through any creed, through any dogma, priest or ritual, not through any philosophical knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection. Man has built in himself images as a fence of security - religious, political, personal. These manifest as symbols, ideas, beliefs. The burden of these images dominates man's thinking, his relationships and his daily life. These images are the causes of our problems for they divide man from man. His perception of life is shaped by the concepts already established in his mind. The content of his consciousness is his entire existence. This content is common to all humanity. The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all mankind. So he is not an individual.


Freedom is not a reaction; freedom is not a choice. It is man's pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of the evolution of man but lies in the first step of his existence. In observation one begins to discover the lack of freedom. Freedom is found in the choiceless awareness of our daily existence.

Thought is time. Thought is born of experience, of knowledge, which are inseparable from time. Time is the psychological enemy of man. Our action is based on knowledge and therefore time, so man is always a slave to the past.

When man becomes aware of the movement of his own consciousness he will see the division between the thinker and the thought, the observer and the observed, the experiencer and the experience. He will discover that this division is an illusion. Then only is there pure observation which is insight without any shadow of the past . This timeless insight brings about a deep radical mutation in the mind.

Total negation is the essence of the positive. When there is negation of all those things which are not love – desire, pleasure – then love is, with its compassion and intelligence."
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Comment by Patricia Resnick

July 20th 2008 02:56
I also found this, and thought I would offer it as background. Along with it is a link to Krishnamurti's Wikipedia biography.

The World Crisis

According to Krishnamurti, many problems in the world such as poverty, war, the nuclear threat, and other unfortunate circumstances, have their roots in our thinking. We live and behave according to our thinking and therefore wars and governments are a result of our thinking. We each have our own particular beliefs, conclusions, and experiences, to which we cling, thereby isolating ourselves from others. Self centered activity is expressed outwardly as nationalism and religious intolerance, creating a world divided, in which we are willing to kill for the sake of belief. Understanding our relationship with the world crisis is necessary to understand ourselves.[84]

Along with the influence of our thinking on the world crisis - and the way society functions - there is also a reciprocal influence from society on our thinking. This mainly manifests itself as the process of our adapting to society.[85] Independent thinking becomes almost impossible when one feels forced to adapt to society, but as such thinking is necessary for intelligence to operate, the impasse creates a problem.

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