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The design in color (LINK)

June 17th 2008 07:55

Color is a concept that helps us to identify the properties of objects and define them more precisely. Reflecting on the colors of objects around us, we cannot help but notice what a variety of detailed colors we are surrounded by. Everything -- animate or inanimate -- has a particular color. Living creatures of the same species have the same pattern of colors everywhere in the world. No matter where you go, the color of the flesh of a water-melon is always red, kiwi-fruits are always green, seas are always the same interchanging shades of blue and green, snow is always pristine white, lemons are yellow, the gray color of elephants is the same in any part of the world as are the colors of trees. They never change. This goes for artificially produced colors as well. Wherever you go on the earth, if you mix red with yellow, you will get orange or if you mix black and white you will get gray. The result is always the same.


How are the colors of objects formed?

We can explain this by an example. Imagine that you walk into a store and see fabrics of different designs and models, the colors of which blend harmoniously with each other. Surely, those fabrics did not come there by chance: conscious people drafted their designs, determined their colors, subjected them to a number of dyeing processes and after putting them through many other intermediate stages, displayed them in that store. In short, the existence of these fabrics depends on the people who designed and manufactured them. This design is manifested in every stage -- from the formation of light to its becoming a colorful image in our brain. This is one of the greatest evidences of the existence of an Owner, that is, a Designer of the design in colors.


Light brings colors to life

Sunlight is the only source of heat and light on earth, supplying all life-forms with heat by radiating energy and helping plants with photosynthesis. The existence of daylight and a colorful world depend on the rays emitted from the sun.

Light striking matter

Light coming from the sun reaches the earth at a speed of 300,000 km per second. Owing to the speed of light, we always see a world full of color. This leads to the question: how is this uninterrupted image formed, that enables vision?

Light from the sun passes through the atmosphere at enormous speed, reaches the earth and strikes objects. When light strikes an object at this speed, it interacts with the atoms of the object and reflects at different wavelengths corresponding to different colors. In this way, the view you see when you look outside: trees, buildings, cars, the sky, birds, cats, in short everything your eyes see, reflect their colors.

The molecules enabling these colors to be reflected are pigment molecules and the color reflected by an object depends on the pigment molecules present in it. Every pigment molecule has a different atomic structure, varying atomic number and a different sequence of arrangement of atoms. Light hitting such diverse pigments is reflected in different shades of color. However, this is not enough for the formation of color. In order to be seen, reflected light possessing a certain color quality has to reach a visual apparatus capable of perceiving it.

Light reaching the eye
In order to be perceived as color, rays reflected by objects should reach the eye. The existence of the eye is not sufficient in itself. After reaching the eye, the rays ought to be converted into nerve signals that reach a brain working in harmony with the eyes.

Let us think about our own eyes and brains as the closest example. The human eye is a very complex structure that consists of many different parts. As a result of the simultaneous and harmonious functioning of all these parts, we see and perceive colors. In addition to the extraordinary nerve web that establishes its connection to the brain and an extremely complex vision area, the eye has a very special structure, the existence of which cannot be attributed to mere coincidence.

The perception of color begins with the cone cells in the retina. There are three main cone cell groups that strongly react to certain colors of light. These are classified as blue, green and red cone cells. The colors red, blue and green to which cone cells react, are the three primary colors existing in nature. With the stimulation of cone cells (which are sensitive to these three colors) at different degrees, millions of different colors appear.

The cone cells convert this information into nerve impulses through the pigments they contain. Next, nerve cells connected to these cone cells transmit the nerve impulses to a specific area in the brain. The place where the multi-colored world that we view throughout our lives is formed is this area in the brain, measuring just a few square centimeters.

A colorful world within our dark brain
The final stage in the formation of color takes place in the brain. Nerve cells in the eye convey the images that have been converted into nerve impulses to the brain. Everything we see in the outer world is perceived in the vision center of the brain. At this point, we are confronted with an amazing fact: the brain is a piece of flesh, an organ that is completely dark inside! External objects create images on the retina of the eye, which are converted into nerve impulses and are deciphered in the brain, which is completely dark inside. Images of objects (with their colors and all other properties) are formed as perceptions at this visual center. How does this process of perception take place in what is essentially, a piece of soft meat?
A lot of questions remain regarding how colors are perceived. Chromatists are still unable to answer certain questions, such as how nerve impulses are transmitted to the brain via optic nerves and what kind of physiological effect this creates in the brain. All they know is that the perception of colors as realities takes place within us, that is, at the center of vision in our brain.

The brain has been fulfilling all its functions perfectly since the moment man came into existence, just as it does today. Unlike other life-forms, human beings experience a three dimensional world in its entirety, with its myriad colors, designs, sounds, smells and tastes due to a 'piece of flesh' weighing one kilogram – an accomplishment that is made possible only by the perfect creation of Allaah. Everyone finds this matchless miracle of creation ready at birth. Man has no control whatsoever, either in the development of its functions or in their continuity, or at any other stage.

From: Al Jumu’ah Vol. 15 Issue 05

source:www.islamweb.net

Sunday : 22/01/2006
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When the verses of the Quran concerning the role of water in man’s existence are read in succession today, they appear to express ideas that are obvious. The reason for this is simple: in our day and age, we all know about the water cycle in nature to a greater or lesser extent.

However, if we consider the various ancient concepts on this subject, it becomes clear that the data in the Quran does not embody the mythical concepts prevalent at the time of Revelation, that had developed more according to philosophical speculation than observed phenomena. Although it was empirically possible to acquire the useful practical knowledge necessary to improve irrigation, the concepts held on the water cycle in general would hardly be acceptable today.

Thus, it would have been easy to imagine that underground water could have come from the infiltration of precipitation in the soil. In ancient times however, this idea, held by Virtuvius Polio Marcus in Rome, 1st century CE, was cited as an exception. Thereafter, for many centuries (and the Quranic Revelation occurred during this period) man held completely inaccurate views on the water cycle.

Two specialists on this subject, G. Gastany and B. Blavoux, in their entry in the Encyclopedia Universalis under the heading ‘Hydrogeology’, give an edifying history of this problem.

“In the 7th century CE, Thales of Miletus held the theory whereby the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents; so the water fell upon the earth and penetrated into the soil. Plato shared these views and thought that the return of the waters to the oceans was via a great abyss, the ‘Tartarus’. Until the 18th century CE, this theory had many supporters, one of whom was Descartes. Aristotle imagined that the water vapour from the soil condensed in cool mountain caverns and formed underground lakes that fed springs. He was followed by Seneca (1st century CE) and many others, until 1877 CE, among them O. Volger …”

The first clear formulation of the water cycle must be attributed to Bernard Palissy in 1580 CE. He claimed that underground water came from rainwater infiltrating into the soil. This theory was confirmed by E. Mariotte and P. Perrault in the 17th century CE.

In the following passages from the Quran, there is no trace of the mistaken ideas that were current at the time of Prophet Muhammad , .

The Quran says (what means):

“We sent down water from the sky, blessed water whereby We caused to grow gardens, grains for harvest, tall palm-trees with their spathes, piled one above the other – sustenance for (Our) servants. Therewith We gave (new) life to a dead land. So will be the emergence (from the tombs).” [Quran 50:9-11]



And (what means):

“We sent down water from the sky in measure and lodged it in the ground. And We certainly are able to withdraw it. Therewith for you We gave rise to gardens of palm-trees and vineyards where for you are abundant fruits and of them you eat.” [Quran 23: 18-19]



And (what means): “We sent forth the winds that fecundate. We cause the water to descend from the sky. We provide you with the water – you (could) not be the guardians of its reserves.” [Quran 15:22]

There are two possible interpretations of this last verse. The fecundating winds may be taken to be the fertilizers of plants because they carry pollen. However, this may be a figurative expression referring by analogy to the role the wind plays in the process, whereby a non-raincarrying cloud is turned into one that produces a shower of rain.

The Quran says (what means): “Allaah is the One Who sends forth the winds which raised up the clouds. He spreads them in the sky as He wills and breaks them into fragments. Then thou seest raindrops issuing from within them. He makes them reach such of His servants as He wills. And they are rejoicing.” [Quran 30:48]



And (what means): “(Allaah) is the One Who sends forth the winds like heralds of His Mercy. When they have carried the heavy-laden clouds, We drive them to a dead land. Then We cause water to descend and thereby bring forth fruits of every kind. Thus We will bring forth the dead. Maybe you will remember.” [Quran 7:57]



And (what means): “Hast thou not seen that Allaah sent water down from the sky and led it through sources into the ground? Then He caused sown fields of different colors to grow.” [Quran 39:21]



And (what means): “Therein We placed gardens of palm-trees and vineyards and We caused water springs to gush forth.” [Quran 36:34]

The importance of springs and the way they are fed by rainwater conducted into them is stressed in the last three verses. It is worth pausing to examine this fact and call to mind the predominance in the Middle Ages of views such as those held by Aristotle, according to whom springs were fed by underground lakes. In his entry on Hydrology in the Encyclopedia Universalis, M.R. Remenieras, a teacher at the French National School of Agronomy (Ecole nationale du Genie rural, des Eaux et Forets), describes the main stages of hydrology and refers to the magnificent irrigation works of the ancients, particularly in the Middle East. However, he notes that an empirical outlook ruled over everything, since the ideas of the time proceeded from mistaken concepts. He continues as follows:

“It was not until the Renaissance (between circa 1400 and 1600 CE) that purely philosophical concepts gave way to research based on the objective observation of hydrologic phenomena. Leonardo da Vinci (1452-1519 CE) rebelled against Aristotle’s statements. Bernard Palissy, in his Wonderful Discourse on the Nature of Waters and Fountains both Natural and Artificial (Discours admirable de la nature des eaux et fontaines tant naturelles qu’artificielles; Paris, 1570) gives a correct interpretation of the water cycle and especially of the way springs are fed by rainwater.”

This last statement is surely exactly what is mentioned in the Quran (chapter 39, verse 21) describing the way rainwater is conducted into sources in the ground.

The subject of chapter 24, verse 43, is rain and hail (which means):

“Hast thou not seen that God makes the clouds move gently, then joins them together, then makes them a heap. And thou seest raindrops issuing from within it. He sends down from the sky mountains of hail, He strikes therewith whom He wills and He turns it away from whom He wills. The flashing of its lightning almost snatches away the sight.”

The following passage requires some comment (which means):

“Have you observed the water you drink? Do you bring it down from the rainclouds? Or do We? If it were Our will, We could make it salty. Then why are you not thankful?” [Quran 56: 68-70]

This reference to the fact that God could have made fresh water salty is a way of expressing Divine Omnipotence. Another means of reminding us of the same Omnipotence is the challenge to man to make rainfall from the clouds. In modern times however, technology has surely made it possible to create rain artificially. Can one therefore oppose the statement in the Quran to man’s ability to produce precipitations?



The answer is no, because it seems clear that one must take account of man’s limitations in this field. M.A. Facy, an expert at the French Meteorological Office, wrote the following in the Encyclopedia Universalis under the heading Precipitations: “It will never be possible to make rain fall from a cloud that does not have the suitable characteristics of a raincloud or one that has not yet reached the appropriate stage of evolution (maturity).” Therefore, man can never hasten the precipitation process by technical means, when the natural conditions for it are not present. If this were not the case, droughts would never occur in practice – which they obviously do. Thus, to have control over rain and fine weather still remains a dream.



Man cannot willfully break the established cycle that maintains the circulation of water in nature. This cycle may be outlined as follows, according to modern ideas on hydrology:



The heat from the sun’s rays causes the water from the sea and other water surfaces on Earth to evaporate. The water vapour that is given off rises into the atmosphere and, by condensation, forms clouds. The winds then intervene and move the clouds thus formed over varying distances. The clouds can then either disperse without producing rain, or combine their mass with others to create even greater condensation, or they can fragment and produce rain at some stages in their evolution. When rain reaches the sea (70 percent of the Earth’s surface is covered by water), the cycle is soon repeated. When rain falls on the land, it may be absorbed by vegetation aid its growth; the vegetation in its turn gives off water and thus returns some water to the atmosphere. The rest, to a lesser or greater extent, infiltrates into the soil, from where it is either conducted through channels into the sea, or comes back to the Earth’s surface network through springs or resurgences.



When one compares the modern data of hydrology to what is contained in the numerous verses of the Quran quoted in this paragraph, one has to admit that there is a remarkable degree of agreement between them.



Summarized from: The Bible, the Quran and Science




source:www.islamweb.net


Tuesday : 24/04/2007
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Al Shaddad Bin Aous has quoted this tradition of the Holy Prophet (P.B.U.H.) "God calls for mercy in everything, so be merciful when you kill and when you slaughter, sharpen your blade to relieve its pain".

Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University, Germany, proved through an experiment, using an electroencephalograph (EEG) and electrocardiogram (ECG) that *Islamic slaughter is THE humane method of slaughter* and captive bolt stunning, practiced by the Western method, causes severe pain to the animal.

The results surprised many.

Experimental Details:

1. Several electrodes were surgically implanted at various points of the skull of all animals, touching the surface of thebrain.

2. The animals were allowed to recover for several weeks.

3. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid Arteries of both sides; as also the trachea and esophagusHalal Method.

4. Some animals were stunned using a captive bolt pistol humane slaughter by the western method.

5. During the experiment, EEG and ECG were recorded on all animals to record the condition of the brain and heart during the course of slaughter and stunning.

Results and Discussion:

I - Halal Method

1. The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter, thus indicating that the animal did not feel any pain during or immediately after the incision.

2. For the following 3 seconds, the EEG recorded a condition of deep sleep - unconsciousness. This is due to a large quantity of blood gushing out from the body.

3. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all.

4. As the brain message (EEG) dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body: resulting in hygienic meat for the consumer.

II - Western method by C.B.P. Stunning

1. The animals were apparently unconscious soon after stunning.

2. EEG showed severe pain immediately after stunning.

3. The hearts of the animal stunned by C.B.P. stopped beating earlier as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood inthe meat. This in turn is unhygienic for the consumer.
Really Long Link
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The Pillars of Islam (LINK)

April 12th 2008 10:35
The Pillars of Islam
Islam is based on the following five pillars:

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The Declaration of Faith (LINK)

April 12th 2008 08:42
ESSENTIAL LESSONS FOR EVERY MUSLIM
(by: Shaikh Abdul Aziz Bin Abdullah Bin Baz)

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The Bible Led Me To Islam (LINK)

April 2nd 2008 16:55
The Bible Led Me To Islam

Abdul Malik LeBlanc tells how he discovered Islam within the pages of Bible Taken from International Edition Voice of Islam November 1998, Page 25

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SAIFUDDIN

How was I committed to Islam?

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The Right to Life (LINK)

March 31st 2008 21:30
The Right to Life

By Magdy Abd Al-Shafy

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The perfect prophet (LINK)

March 31st 2008 21:16
The perfect prophet
By Magdy Abd Al-Shafy
The supervisor and the editor in chief of

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7 Reasons to Read the Glorious Quran (LINK)

March 31st 2008 21:11
7 Reasons to Read the Glorious Quran
By: Shabir Ali
(1) Intimate: It dares you to disprove it. How? It says that humans can not write a book like this even if they pooled all their resources together and got help also from the spirits. The Quran said this fourteen hundreds years ago and yet no one has been able to disprove it. Billions of books have been written - but not another one like the Quran. (2) Incorruptible: It is the only religious sacred writing which has been in circulation for such a long time and yet remains as pure as it was in the beginning. The Quran was kept intact. Nothing was added to it; nothing was changed in it; and nothing was taken away from it ever since it was completely revealed 1400 years ago. (3) Unsurpassable: The Quran is God's final revelation to humankind. God revealed the Torah to Moses, the Psalms to David, the Gospel to Jesus, and finally the Quran to Muhammad. Peace be upon all of them. No other book will come from God to surpass his final revelation. (4) Indisputable: The Quran withstands the test of time and scrutiny. No one can dispute the truth of this book. It speaks about past history and turns out right. It speaks about the future in prophecies and it turns out right. It mentions details of physical phenomena which were not known to people at the time; yet later scientific discoveries confirm that the Quran was right all along. Every other book needs to be revised to accord with modern knowledge. The Quran alone is never contradicted by a modern discovery. (5) Your Roadmap for Life and Afterlife: The Quran is the best guidebook on how to structure your life. No other book presents such a comprehensive system involving all aspects of human life and endeavor. The Quran also points out the way to secure everlasting happiness in the afterlife. It is your roadmap showing how to get to paradise. (6) God's Gift of Guidance: God has not left you alone. You were made for a reason. God tells you why he made you, what he demands from you, and what he has in store for you. If you operate a machine contrary to it's manufacture specification you will ruin that machine. What about you? Do you have an owner's manual for you? The Quran is from your function for success lest you fail to function. It is a healing mercy from God. It satisfies the soul, and cleans the heart. It removes doubts and brings peace. (7) Your Calling Card to Communicate with God: Humans are social creatures. We love to communicate with other intelligent life. The Quran tells us how to communicate with the source of all intelligence and the source of all life- the One God. The Quran tells us who God is, by what name we should address God, and the way in which to communicate with God. Are these not seven sufficient reasons for reading the Quran

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