Temperology .... 2.1.1
June 29th 2009 12:33
TEMPEROLOGY: MANIFESTO OF A MIDDLE CLASS
2.1.1 "Subspecies" of the Beggars
Now we may constant that there are two "subspecies" of the Beggars: the Ghosts and the Spirits. We have talked mostly about the Ghosts, because there are a lot of them in society. I remind that they were named as the Ghosts on reason that their behaviour was similar to madding ghosts and they were absent in social system. Meanwhile, like the ghosts they have affection towards social goods and can't get off the ground. They look like the fairy characters that are "tied" to the ground, the ghosts who guard the treasure. That's why we call them Goblins on the reason of some mystic similarity of their behaviour, organization of the body, manner of intercommunication to these mythical personages: big, looking like a rock, loud-spoken, not very polite, to say the least. I think it is not necessary to put the cases. Everybody may remember such person from experience; it could be the neighbor, chief, relative, officer... They are always somewhere round here. But these are the "grown" Ghosts. The great amount of young adults from the "poor outland districts", or in the western countries "emigrant districts" are already educated in Beggars' spirit. Behaviour of these teenagers group reminds me the Gremlins, the crowds of "dwarfish goblins" which are also the characters from the fairy tales. Riots in Paris and Denmark remind me behaviour exactly of Gremlins. Truly, every time I am wondering at the resemblance of these negative "fairy personages" to the Beggars' characteristics. When Gremlins grow up they ";individualize", as it is possible to say in their case, and become Goblins. It was the "little goblins", by the way, who were "revolutionary vanguards" of many dictatorships in every epoch.
The second group of the Beggars is the Spirits. This name is taken from the mysticism: the "lost souls" are wandering near our world on the reason that they are driven by some passion. These are the souls of self-murderers, voluptuaries. They "come" during the spiritualistic séances, that's why they have this name. If we believe the myths, the cause of their ghastly state is that if they want to escape from the eternal suffering they need the physical body which they do not have. After being embodied they may decide their problems and continue the "karmic" cycle. So, in distinction from Goblins they are not interested in finance, property of the other man. They are interested in his vital time and "body". We may say that they originally use the other person for solving their problems.
As a rule, there are more Goblins among men and there are more Spirits among women. Spirit is generally a very intelligent, talented person of great likelihood but always very ill. Her behaviour is anguished; she accuses the man who cares about her of her pathetic fate thereby causing a sensation of guilt. Spirits are allegedly ready to leave the man to go away. But before that they cause so strong feeling of guilt that the other man can not leave the Spirit to die. In reality, a man doesn't notice that all his thoughts, deals, free and vital time become dedicated to complying with Spirit's wishes. The last one is lying at home and quietly dieing. Sometimes she rarely goes out. Regularly she demonstrates her creative skills but never realizes it. It looks like she is always proving to the person whom she uses that she is so creative individuality, but very unhappy. As a result, she is simply "eating" the life of the other man.
From the position of physical danger the Spirits are harmless. They do not threat, but only use a sentiment of pity of the other man. But from the position of loosing self as an Essence, the things are more dangerous. Actually they attach their Essence to the "body" of the other man extruding his own Essence to the space between the worlds. As a result, Spirit may be solves her problems but the man, who takes care about her, is not able to decide his vital tasks; he doesn't catch to pass his vital lessons. As a result, a man loses self. It may be said that Spirits "move" into a man.
Surely they have their own "instrument", which they use to attach the other man to themselves so strongly. I would say that they precisely read the ";level of belief" of a man. For example you have got a thought that there is conscious dreaming. At that moment the Spirit is revealing a secret to you that she was having conscious dreams for a long time but up to this moment has never told anyone about it. But that is from field of mysticism. It may be any other topic. For example, you've got a thought that you would like to build a house. At that moment the Spirit declares that she wants to live in the country. You are amazed how inwardly sympathetic you are to this person, there is much affinity between both of you, and it is so wonderful that this person thinks and wants the same thing as you. After that, try to leave this man if he needs a help. If you ever think about it, you will fret yourself to death by the twinges of remorse. Meanwhile, the spirits, periodically in order to "increase the effect", awake from somnambulistic, suffering state and get into a tantrum without any factual causes. Then they explain that the cause was that they suddenly felt useless, they were not wanted here and abandoned. These tantrums are spontaneous, "bright", sometimes with breaking dishware and "scratching of faces". It keeps the husband in suspense. The explanations of causes of tantrum provoke his "tears of compassion". So, this husband who is noways to blame, intelligent and polite, who loves her wife, is sitting on the mountain of broken dishes with scratched face, embracing and becalming his wife, who is coming round. He is asking not to "leave him", proving her how much he needs her and sobbing over her difficult fate. And during all his life he is afraid even to move. Perhaps, he may deal a blow at her again and she blows her cool again. That is their life.
There is an interesting thing that they may quickly recover from "sickness"; under certain conditions that force the Spirits to struggle for survival.
But it is relative recovering from "sickness"before the next "body" with "whom" she will have a lot of "common" hopes, views, and interests and "who" will undertake responsibility for her. Though, the Goblin will never recover neither temporarily nor "everlastingly". For recovering a man must want it. But there are no conditions that may force the Goblin to wish to "stop to be a goblin".
So, it's better not to have any dealings with the Beggars, but to "recognize them on their way". But information about existence of this level is obtained by the man, as a rule, at the moment when he has already got some dealings with them. Often and often the interconnections with the Beggar may be so close, that the man may have no chances to escape. Reread the book or watch the film "The heart of a dog". Michail Bulgakov completely but in a softly form described the model of behaviour and actions of the Beggar, Poligraph Poligraphovich Sharikov. Bulgakov amazingly precisely seized the essence of that level.
He showed the futility of the attempts of professor Preobrazhensky to become free himself from his creature Sharikov. He artistically showed the model of behaviour and methods of the Beggar's actions. Meanwhile, Bulgakov even showed the progress of the Beggar from the "animal state"; to the state of a "big man", his developing ability to mimicry, imitation of the increasingly higher social levels. But it is a literary composition where Preobrazhensky could revert Beggar back to the "dog state" when he had understood that Sharikov had been not only just wrecking his nerves and pretending to the housing space, but preparing his "legal physical liquidation". In real life "Sharikov" generally achieves his purpose. Bulgakov has caught the moment that the Beggar "rounds up" his victim from all the sides, and as in match game gives checkmate. Truly, the Beggar always anticipates all possible moves that his victim can make and he is always ahead. Sharikov didn't anticipate only one thing, the possibility to revert him back to the "dog state". This only unanticipated possibility was used by Preobrazhensky. It is clear that genre required to right a wrong at the end of a composition. But real life differs from artistic; it has not so many "imaginational' possibilities. That's why the victim has poor choice neither to subdue to Beggar (actually, it will not help), nor to die, sometimes physically as well.
I can "cheer up" that almost everyone may find in his surrounding, among relatives or colleagues, the Beggar, who sometimes is "not activated". That's why this topic of the Beggars concerns actually everyone. A husband given to drink, workless, who is sitting at home all days long, laying on the bed, requiring better food, care, love. An inadequate wife, who is suffering from a disease for years and getting into a tantrum or being depressed, blaming her husband for her state, and requiring from him "to do something" to improve her life. An insistent and inadequate relative who requires you to place him in a good situation, vouch in bank for his ability to pay, start a business with him. At the same time he has neither relevant education, nor intelligence quotient for some post or common dealings. A stray acquaintance, who has a mass of contacts in the "highest quarters", can help you to "pull off a deal" quickly and inexpensive. A former schoolmate after a long time conceived a passion for you and actively started to govern your destiny. A chief-Goblin, relative of a company's owner or co-founder, humiliates the staff and spoils organization by his significance and incompetence. There are mass of different variants and sometimes very sudden. It may be even the chiefs of large organizations, and it is rare.
But if you "got in trouble" I may say the following: don’t come up against the Beggars. You should keep social distance and use only legal methods. Affirm in every case all your agreements in documents. The only instrument that may unscramble situation is the Attitude: to look at the factual moves, behaviour and actions of a man. For thinking a way out of trouble you may use only the work with Situation. The common methods of linear intercommunications are doomed to failure; you will make the things worse only.
So, today Temperology is the only direction of thought that has examined enough the level of the Beggars. And only Temperology has the instrument that allows securing all guarantees from this level including the Attitude and the Mental Positioning. System of the EFSI (the Effective Formation of a Social Individuality - note of translator) was built when I "discovered” the Beggars' existence as a special "subspecies". Nobody and nothing except Temperology can do something with this level, because on reason that all directions are based on the humanistic and psychological positions.
One may play a game of development, study on different courses but the Beggars give a toss about what you know and how much you are developed. These are the real situations, often with tragic endings. Nothing will help, no "putting on blinders and earmuffs", no suasions and expostulations, no psychological, moral, ethical methods, nothing that the common people use. We may view in a big way as well. Let get an insight into behaviour of Georgia in foreign affairs (Georgia is a country in the Caucasus region of Eurasia. Situated at the juncture of Western Asia and Eastern Europe, it is bounded to the west by the Black Sea, to the north by Russia - note of translator). This country was mounting "deceitful" attacks on the surrounding territories. Last time it happened on the next day after a promise of non-aggression, given by the Georgian president. Then an assault upon South Ossetia was made, it was the day of beginning of Olympic Games, which was not very fair, wasn't it? Then, manipulation of public opinion of the Western countries that came next in the first days of conflict. Does anything before-mentioned resemble, but in a big way, an original Beggar-country? Russia answered to the aggression of Georgia completely correct, and Ossetia was saved. But it was a tactical answer, that didn't solve the problem. Moreover, a larger "Goblin" was attracted and activated. Think at the base of abovementioned, how the macrosituation will develop under these circumstances? Surely, you are not so naïve to think that the situation has been finished. So, not only individuals, but even the countries have to pay dear for ignorance. Sometimes the price is the human lives.
Now, I hope it is clear that Temperology, possessing this knowledge, immediately concerns with the real situations in life. A man who understands the things, about which we talk, and who doesn't want to get into such situation, may address only to knowledge of Temperology and nothing else. I am not praising myself; I am just stating the fact. If you have any doubt you may check it. It’s your life; it is you who choose what will happen. You may participate in any courses or trainings, you may pray and go to mass, ask your friend or relative about advice in this situation, receive additional education, convene a council. Perhaps, it will help.
Our contacts:
Open Temperological Institute
www.rsgame.com
E-mail: rsgame-spb@rsgame.com
Tel: 7(921)1879176
Inga Smolnikova
Author: Sergey Kronin
Published in Moscow, Russia 2008
ISBN 978-5-902713-03-6
Translated fragment
Published in Moscow, Russia 2008
ISBN 978-5-902713-03-6
Translated fragment
2.1.1 "Subspecies" of the Beggars
Your text goes here
Now we may constant that there are two "subspecies" of the Beggars: the Ghosts and the Spirits. We have talked mostly about the Ghosts, because there are a lot of them in society. I remind that they were named as the Ghosts on reason that their behaviour was similar to madding ghosts and they were absent in social system. Meanwhile, like the ghosts they have affection towards social goods and can't get off the ground. They look like the fairy characters that are "tied" to the ground, the ghosts who guard the treasure. That's why we call them Goblins on the reason of some mystic similarity of their behaviour, organization of the body, manner of intercommunication to these mythical personages: big, looking like a rock, loud-spoken, not very polite, to say the least. I think it is not necessary to put the cases. Everybody may remember such person from experience; it could be the neighbor, chief, relative, officer... They are always somewhere round here. But these are the "grown" Ghosts. The great amount of young adults from the "poor outland districts", or in the western countries "emigrant districts" are already educated in Beggars' spirit. Behaviour of these teenagers group reminds me the Gremlins, the crowds of "dwarfish goblins" which are also the characters from the fairy tales. Riots in Paris and Denmark remind me behaviour exactly of Gremlins. Truly, every time I am wondering at the resemblance of these negative "fairy personages" to the Beggars' characteristics. When Gremlins grow up they ";individualize", as it is possible to say in their case, and become Goblins. It was the "little goblins", by the way, who were "revolutionary vanguards" of many dictatorships in every epoch.
The second group of the Beggars is the Spirits. This name is taken from the mysticism: the "lost souls" are wandering near our world on the reason that they are driven by some passion. These are the souls of self-murderers, voluptuaries. They "come" during the spiritualistic séances, that's why they have this name. If we believe the myths, the cause of their ghastly state is that if they want to escape from the eternal suffering they need the physical body which they do not have. After being embodied they may decide their problems and continue the "karmic" cycle. So, in distinction from Goblins they are not interested in finance, property of the other man. They are interested in his vital time and "body". We may say that they originally use the other person for solving their problems.
As a rule, there are more Goblins among men and there are more Spirits among women. Spirit is generally a very intelligent, talented person of great likelihood but always very ill. Her behaviour is anguished; she accuses the man who cares about her of her pathetic fate thereby causing a sensation of guilt. Spirits are allegedly ready to leave the man to go away. But before that they cause so strong feeling of guilt that the other man can not leave the Spirit to die. In reality, a man doesn't notice that all his thoughts, deals, free and vital time become dedicated to complying with Spirit's wishes. The last one is lying at home and quietly dieing. Sometimes she rarely goes out. Regularly she demonstrates her creative skills but never realizes it. It looks like she is always proving to the person whom she uses that she is so creative individuality, but very unhappy. As a result, she is simply "eating" the life of the other man.
From the position of physical danger the Spirits are harmless. They do not threat, but only use a sentiment of pity of the other man. But from the position of loosing self as an Essence, the things are more dangerous. Actually they attach their Essence to the "body" of the other man extruding his own Essence to the space between the worlds. As a result, Spirit may be solves her problems but the man, who takes care about her, is not able to decide his vital tasks; he doesn't catch to pass his vital lessons. As a result, a man loses self. It may be said that Spirits "move" into a man.
Surely they have their own "instrument", which they use to attach the other man to themselves so strongly. I would say that they precisely read the ";level of belief" of a man. For example you have got a thought that there is conscious dreaming. At that moment the Spirit is revealing a secret to you that she was having conscious dreams for a long time but up to this moment has never told anyone about it. But that is from field of mysticism. It may be any other topic. For example, you've got a thought that you would like to build a house. At that moment the Spirit declares that she wants to live in the country. You are amazed how inwardly sympathetic you are to this person, there is much affinity between both of you, and it is so wonderful that this person thinks and wants the same thing as you. After that, try to leave this man if he needs a help. If you ever think about it, you will fret yourself to death by the twinges of remorse. Meanwhile, the spirits, periodically in order to "increase the effect", awake from somnambulistic, suffering state and get into a tantrum without any factual causes. Then they explain that the cause was that they suddenly felt useless, they were not wanted here and abandoned. These tantrums are spontaneous, "bright", sometimes with breaking dishware and "scratching of faces". It keeps the husband in suspense. The explanations of causes of tantrum provoke his "tears of compassion". So, this husband who is noways to blame, intelligent and polite, who loves her wife, is sitting on the mountain of broken dishes with scratched face, embracing and becalming his wife, who is coming round. He is asking not to "leave him", proving her how much he needs her and sobbing over her difficult fate. And during all his life he is afraid even to move. Perhaps, he may deal a blow at her again and she blows her cool again. That is their life.
There is an interesting thing that they may quickly recover from "sickness"; under certain conditions that force the Spirits to struggle for survival.
But it is relative recovering from "sickness"before the next "body" with "whom" she will have a lot of "common" hopes, views, and interests and "who" will undertake responsibility for her. Though, the Goblin will never recover neither temporarily nor "everlastingly". For recovering a man must want it. But there are no conditions that may force the Goblin to wish to "stop to be a goblin".
So, it's better not to have any dealings with the Beggars, but to "recognize them on their way". But information about existence of this level is obtained by the man, as a rule, at the moment when he has already got some dealings with them. Often and often the interconnections with the Beggar may be so close, that the man may have no chances to escape. Reread the book or watch the film "The heart of a dog". Michail Bulgakov completely but in a softly form described the model of behaviour and actions of the Beggar, Poligraph Poligraphovich Sharikov. Bulgakov amazingly precisely seized the essence of that level.
He showed the futility of the attempts of professor Preobrazhensky to become free himself from his creature Sharikov. He artistically showed the model of behaviour and methods of the Beggar's actions. Meanwhile, Bulgakov even showed the progress of the Beggar from the "animal state"; to the state of a "big man", his developing ability to mimicry, imitation of the increasingly higher social levels. But it is a literary composition where Preobrazhensky could revert Beggar back to the "dog state" when he had understood that Sharikov had been not only just wrecking his nerves and pretending to the housing space, but preparing his "legal physical liquidation". In real life "Sharikov" generally achieves his purpose. Bulgakov has caught the moment that the Beggar "rounds up" his victim from all the sides, and as in match game gives checkmate. Truly, the Beggar always anticipates all possible moves that his victim can make and he is always ahead. Sharikov didn't anticipate only one thing, the possibility to revert him back to the "dog state". This only unanticipated possibility was used by Preobrazhensky. It is clear that genre required to right a wrong at the end of a composition. But real life differs from artistic; it has not so many "imaginational' possibilities. That's why the victim has poor choice neither to subdue to Beggar (actually, it will not help), nor to die, sometimes physically as well.
I can "cheer up" that almost everyone may find in his surrounding, among relatives or colleagues, the Beggar, who sometimes is "not activated". That's why this topic of the Beggars concerns actually everyone. A husband given to drink, workless, who is sitting at home all days long, laying on the bed, requiring better food, care, love. An inadequate wife, who is suffering from a disease for years and getting into a tantrum or being depressed, blaming her husband for her state, and requiring from him "to do something" to improve her life. An insistent and inadequate relative who requires you to place him in a good situation, vouch in bank for his ability to pay, start a business with him. At the same time he has neither relevant education, nor intelligence quotient for some post or common dealings. A stray acquaintance, who has a mass of contacts in the "highest quarters", can help you to "pull off a deal" quickly and inexpensive. A former schoolmate after a long time conceived a passion for you and actively started to govern your destiny. A chief-Goblin, relative of a company's owner or co-founder, humiliates the staff and spoils organization by his significance and incompetence. There are mass of different variants and sometimes very sudden. It may be even the chiefs of large organizations, and it is rare.
But if you "got in trouble" I may say the following: don’t come up against the Beggars. You should keep social distance and use only legal methods. Affirm in every case all your agreements in documents. The only instrument that may unscramble situation is the Attitude: to look at the factual moves, behaviour and actions of a man. For thinking a way out of trouble you may use only the work with Situation. The common methods of linear intercommunications are doomed to failure; you will make the things worse only.
So, today Temperology is the only direction of thought that has examined enough the level of the Beggars. And only Temperology has the instrument that allows securing all guarantees from this level including the Attitude and the Mental Positioning. System of the EFSI (the Effective Formation of a Social Individuality - note of translator) was built when I "discovered” the Beggars' existence as a special "subspecies". Nobody and nothing except Temperology can do something with this level, because on reason that all directions are based on the humanistic and psychological positions.
One may play a game of development, study on different courses but the Beggars give a toss about what you know and how much you are developed. These are the real situations, often with tragic endings. Nothing will help, no "putting on blinders and earmuffs", no suasions and expostulations, no psychological, moral, ethical methods, nothing that the common people use. We may view in a big way as well. Let get an insight into behaviour of Georgia in foreign affairs (Georgia is a country in the Caucasus region of Eurasia. Situated at the juncture of Western Asia and Eastern Europe, it is bounded to the west by the Black Sea, to the north by Russia - note of translator). This country was mounting "deceitful" attacks on the surrounding territories. Last time it happened on the next day after a promise of non-aggression, given by the Georgian president. Then an assault upon South Ossetia was made, it was the day of beginning of Olympic Games, which was not very fair, wasn't it? Then, manipulation of public opinion of the Western countries that came next in the first days of conflict. Does anything before-mentioned resemble, but in a big way, an original Beggar-country? Russia answered to the aggression of Georgia completely correct, and Ossetia was saved. But it was a tactical answer, that didn't solve the problem. Moreover, a larger "Goblin" was attracted and activated. Think at the base of abovementioned, how the macrosituation will develop under these circumstances? Surely, you are not so naïve to think that the situation has been finished. So, not only individuals, but even the countries have to pay dear for ignorance. Sometimes the price is the human lives.
Now, I hope it is clear that Temperology, possessing this knowledge, immediately concerns with the real situations in life. A man who understands the things, about which we talk, and who doesn't want to get into such situation, may address only to knowledge of Temperology and nothing else. I am not praising myself; I am just stating the fact. If you have any doubt you may check it. It’s your life; it is you who choose what will happen. You may participate in any courses or trainings, you may pray and go to mass, ask your friend or relative about advice in this situation, receive additional education, convene a council. Perhaps, it will help.
Our contacts:
Open Temperological Institute
www.rsgame.com
E-mail: rsgame-spb@rsgame.com
Tel: 7(921)1879176
Inga Smolnikova
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