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RainbowWarriorPoet - by Brian Rhodes

RainbowWarriorPoet - December 2006

psychological alchemy prologue stanza 7

December 27th 2006 20:56
Stanza 7

There can you see it
The power within twisting
In that wild beginning
In that eternal empty dark
There can you feel it
The power of the light
From a pinprick of awareness
It is set to blast winter’s hold
In the beginning was the world coloured black and white and grey
That I Merlin alone shall cry to bring you
To full blossom in the glory of the garden of Logres
In the beginning as the world became another eternity of another sight
To shed its glory and surround us all in its myriad colours


As the surge of awareness unfolds within each of us it must do so naturally at different rates and vibrations, we are all individuals, but as individuals we are also all connected, it’s the connectedness of the individuality that makes each and every one of us unique. The gem is being cleansed, the accreted mud and debris of the lifetimes is being washed away, and the spark of light is now starting to echo through the gem not only on the outer but it is doing it as well on the inner. This is a direct state of awareness where the deeper you go the higher you get. As you further unfold and peal back the layers of your self you find a deeper and deeper understanding of whom and where you are. Be aware, that here still in the prologue we are laying the foundations for change to take place, we are building the edifice on which we are going to thrust our truth ever skyward and onward.



Exercise # 7……………. I want you to now use the three seeds from the previous exercise and place them in a small or medium sized plant pot. You are going to talk to your seeds each day, saying simple things like. You are strong? You are a light for all to see? It is better of course that you use your own words and expressions. You are also going to water and nurture the seeds. I would further suggest that you prepare the soil before hand, turn it over, preferably by hand, get it as close to natural origin as is possible. I am asking you to do this because most soil we have or use now is heavily polluted and contaminated, or it’s full of toxins and dioxins, and they need to be removed. Keep also in mind that as you do the soil in reality, symbolically you are also doing yourself, clearing out the toxins and such, remember this pot is going to contain the seeds of your soul, your heart, and your body.

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psychological alchemy prologue stanza 6

December 23rd 2006 21:22
Stanza 6

In the Bardic soul there does lay the first of cauldrons three
It contains the tantalising future and the long forgotten past
But the seed of continuity
In the fertile mind of the present is to be planted
In the Bardic heart does lie the second of cauldrons three
It contains all of the magic of life and the sacred eternity that is death
But the seed of continuity
Is to be nurtured and cultivated in the silent Caers of the old ones
In the Bardic body there does lay the third of cauldrons three
It contains both precious reality and the sacred dream
But the seed of continuity
Shall live on and on and forever be available to all who seek

What stirs in the waking consciousness? From whence comes the fire of passion and its drive to learn more about whom, where and why we are the way we are? The fool must become the wise fool, admitting to the self that I really know nothing at all, that I am a blank slate upon which the truth of the passion within the heart and soul can be expressed. Hence the three cauldrons and the three seeds within them. Here is the cauldron of plenty, the horn of Cornucopia, although obviously not as one but rather as three, working if you will on three levels, that of the soul, the mind and the body. Know that no matter how much or how little you remove from the cauldron it will always be ever retained at its original level of energy. You can tap into this source of power and presence at any time and in any situation


Exercise # 6…….. I want you to buy a small cauldron, or find a small pot into which you are going to put the things we get for each sign. It has to be kept private and secure. I further want you to obtain or buy three seeds that represent each of the three levels, which are of the soul, the mind and the body. If you can try and write on them what they are. You can use three flat stones in lieu of the seeds, so long as you naturally choose different colours for each of the three stones, so you can see in an instant where each stone is and know how it relates to you and how you feel about it.

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psychological alchemy prologue stanza 5

December 15th 2006 21:20
Stanza 5

As I see yet another army of mindless sleepers
Who have passed in each and every age?
Here are the gifts of the eternal reaper
And their parading of powers of the winter’s dream
I have seen another army of mindless fools that always come and go
Quietly to be taught in empty school,
To be moulded in the strictures of winter’s delight
And here is another army of the living dead
Stalking the empty and deserted lands
To die alone in the vacant head
To have no feeling in their winter hardened hearts and souls


As there are those who seek to unfold and grow, there are also those who wish to merely follow and allow themselves to be lead, I am going to include here all those who profess to follow religion in every shape and kind into this category. These are the souls blighted by an emotional drought, drained of all life and love and heart. These are also the people who try to teach, but not from experience, but from the precepts of established doctrine and knowledge. I am sure that those reading this book can think of at least a good dozen people who fall into this category and how they are virtually brain dead. It is a shame because the gem of truth needs every person to know and heed there own facet for the true majesty of it to be unfolded and expressed. Just as the true sceptic should allow for any possibility, there are sceptics out there who want to debunk everything even the facts if they don’t fit. You read about it from the followers of the various religions, and you read about it from scientists that there are people who want to keep awareness down and the population ignorant and dumb. Because the last thing a religion or scientific theory needs is an aware and conscious individual, but this is what this work can do, it has been designed to be a work on your self as a work in progress, a work of self and inner awareness.

Exercise # 5…….. I want you to see those people around you who are in this state of energy, and just ask yourself why? What has made these people do these things to them? Ask yourself is it culture, upbringing, or just sheer stubbornness that gets these people to where they are.

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psychological alchemy prologue stanza 4

December 10th 2006 09:23
Stanza 4

It was from an ageless Antiquity


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psychological alchemy prologue stanza 3

December 8th 2006 20:01
Stanza 3

In an ancient lifetime past and in the future ones to emerge


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psychological alchemy prologue stanza 2

December 2nd 2006 08:18
Stanza 2

I was guided by the teachers


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psychological alchemy prologue stanza 1

December 1st 2006 20:30
PROLOGUE

The prologue has to introduce the characters of which of course there is only one, the Merlin . It plainly sets out to convey the energy and the power behind the Merlin, it will be noticed that in reality the Merlin is neither male nor female but is in fact androgynous. For in creations making, we are all of one and the same. It is also the fact that it is, or rather was our form, before we split into the division of the sexes this is why a lot of humans feel incomplete and even only half themselves. It tells of the purpose of the work, (or correctly it is the magnum opus or great work) which is of course to recreate the body, mind, soul and spirit through four levels rather than the standard one used by others. The only person speaking is the Merlin and the Merlin is addressing the Merlin as a child, born of time immortal, androgynous and eternal. The Merlin tells the Merlin that the only means to travel are in the power of the ship of the soul, which in real terms is the imagination and the power of dreams. It is through this source of power that the Merlin can achieve anything set before it, any power new or old, and follow the power of the tide of birth and death. There is also in the prologue the sense of the fearful opening of the opus as well as the fertile chaos of a disruptive creation. It is interesting to note that there are potential schizophrenic dangers in dealing with the Merlins art, but it is also the energy of the potential to reconcile opposites and integrate your own journey


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