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Some Gods of Homosexual Love

August 18th 2010 21:28
In Christian theology, we are told that we are made "in God's image and likeness." Taking a broader view across all religions, it is more accurate to say that humans make gods & goddesses in our image and likeness - even where they are visualized in non-human form, their reported behaviour is frequently anthropomorphic.

This is especially obvious outside of the monotheistic religions. In these, the necessity for imagining gods & goddesses in relationships and interactions with other gods produces tales of jealousy, rivalry, and amorous adventures that look remarkably human. Reflecting what each culture sees in itself, the deities also reflect a range of interests, temperaments - and sexual preferences. Many pantheons, especially those from Classical Greece and Rome, China, India, South America and Oceania, feature prominent gods and goddesses who had homosexual relationships or adventures. (Hindu deities are especially notable for the ease with which many of them change gender from time to time).

This much I knew. But the biggest surprise for me yesterday, when I was reading some more about LGBT themes in mythology, was the discovery that in some mythologies, there are gods who are specifically designated not just as practitioners, but even as patrons of male homosexuality.
gay gods



For the Aztecs, Xochipilli was the god of games, beauty, dance, flowers, and song - and also the patron of homosexuals. No room in the Aztec religion, then for the argument that "God Hates Fags!" Not only does he look after the homosexuals, but also homosexual prostitutes. Now, I wonder why they should be linking male homosexuals with beauty, dance, flowers and music?

Also in Latin America, the Mayas had a little (literally - physically small) god called Chin, who introduced homoerotic relationships to the Mayan nobles. The nobles obtained youths of the lower classes to be the lovers of the noble's sons. Such unions were considered legal marriages under Mayan law.

Chinese mythology, like Greek, features several gods who themselves had homosexual affairs. One particular one, Tu Er Shen (literally, "rabbit deity") is specifically designated as a protector who manages love and affections between men. He is said to have been originally a man called Wu Tien Bao who fell in love with an imperial official. When he declared his love, the official had him beaten to death. Because his "crime" had been one of love, the underworld officials decided to right the injustice by delegating Wu Tien Bao as the god and safe-guarder of homosexual affections. In modern Taiwan, a temple has been built by a gay Taoist priest and worship to the Rabbit deity resuscitated to cater to the needs of modern homosexuals. Other Chinese deities associated with same sex love or transgenderism are Chou Wang, Lan Caihe, Shan Gu, Yu the Great, and Gun.

In Japanese Shinto religion, homosexuality is said to have been introduced to the world by two servants of the sun goddess, and many deities participate in ritual pederasty. In one branch of Shinto (but not in the mainstream religion) "Shudo Daimyo jin" is recognised as a special patron.

Buddhist religion disapproves of any sexual relationships for monks, but not for lay people. Many stories of the Buddha himself in his previous lives include descriptions of close friendships with young men, including displays of affection (but not actual sexual intercourse).

Among an array of gods and goddesses in the vast Hindu pantheon with homosexual or transgender connections, the elephant-headed Ganesh is not only especially connected with homoerotic worship, but in some versions of his birth, he is said to have been born as the result of homosexual intercourse between same - sex parents.

In Europe, classical Greek mythology,where it is easier to track down gods who had male lovers than those (very few) who did not. Several, both gods and goddesses, were also considered patrons of homosexual love. Most favoured only men, but the Greek Aphrodite was a special patron of lesbians. Even in Norse mythology, which in many respects condemns (passive) homosexuality as unmanly, there are queer connections to one of the most important gods, Odin, the Viking "queer god of war".

Not all mythological systems include gods specifically designated as patrons or protectors of homosexual love, but as shown above, many do. Nearly all, however, include at least some gods who have same sex interactions, and in many cultures the gods also have significant transgender associations, either in themselves, or in their human priests and priestesses. The widespread occurrence of homosexual themes in nearly all regions of the world simply reflects the ubiquity of homosexual practices in the cultures behind them - and the frequent occurrence of transvestite or transgendered gods in some mythologies emphasises the recognition in many cultures of a "third gender" closely associated with special spiritual gifts.

Despite the often - repeated claims that God as known to Jews and Christians is opposed to homosexual activity, this is simply not so. But, for those who are taken in by these claims and are bothered by them, perhaps they can take comfort from the fact that in many other religions, gods not only tolerate homosexuality - they indulge in it themselves, protect humans who do, or even introduce it to the world of humans.



Connor & Sparks: Cassell's Encyclopedia of Queer Myth, Symbol and Spirit: Gay, Lesbian, Bisexual and Transgender Lore (Cassell Sexual Politics Series)

Downing:Myths and Mysteries of Same-Sex Love

Greenberg: Encyclopedia of Love in World Religions (2 Volume Set)
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On Monday of this week, Aug 9th, the Catholic Church celebrated the feast day of "St Theresa Benedicta of the Cross" - better known to most people as Edith Stein, Jewish convert to Catholicism, and nun who died in the Nazi gas chambers on August 9th 1942, and was later canonized by Pope John Paul II in 1998.
Catholic Saints
Edith Stein / St Benedicta of the Cross



While I was reading her story, I was struck, by the number of parallels and points of similarity there are between her situation and that of lesbians and gay men in the Church, that offer abundant material for reflection. This is a new idea for me, which I still need to think through and investigate - but as her day is still fresh in the minds, I offer them raw, as they are, while still topical. Perhaps some readers would like to help me to think this through further.

The earliest part of her life that is directly relevant is that she was born a Jew who converted to Catholicism. Judaism is an intensely inward-looking, family oriented culture and religion. For a Jewish person converting to Catholicism, this is much more than simply changing a set of religious beliefs, as in moving from one Christian denomination to another: it involves moving outside an entire culture, possibly including rejection or hostility from family members, and former friends and fellow worshippers. Conversely, adopting Catholicism includes becoming familiar with Catholic culture, quite as much as with Catholic belief and spiritual practices. As lesbians and gay men - and even more for those who adopt a gender identity that departs from biological sex - we grow up in a heterosexual culture and specific gender expectations that we become familiar with, even as we realize that we do not fit. In coming out, and rejecting the "automatic" sexual identity that had been imposed on us for one more in keeping with our authentic selves, we too may find ourselves rejected by family, friends, or colleagues - and certainly by some in the heterosexual world. Instead, just like Edith Stein who had to learn to absorb Catholic culture, we have to learn to find our way around a whole new culture in the LGBT community. Young heterosexuals have complex processes of socialization that guide and help them learn the patterns of sexual interaction and being, in their families, in schools, and from popular culture. Newly out homosexuals have to learn these things for themselves.

Edith was not just a Jewish convert - she was a Jew in Germany, leading up to WWII. She sought refuge in exile, in the Netherlands. As lesbian and gay Catholics, we too may find that we need to seek refuge in exile - exile from the Church itself, and its hostility to sexual nonconformists. She spoke out against the horrors of the Nazi persecution, and distanced herself from her former teacher. So too, we must speak out against the persecution of minority groups by the institutional Catholic Church, and distance ourselves from those who have taught us distorted interpretations of the faith.

As a Carmelite nun, she had a particular devotion to St John of the Cross (from whom she took her name) and St Theresa of Avila. I do not yet know anything specific about this devotion, quite what aspect of these saints she particularly appreciated, but I do know this. One component of the spirituality of these great mystics is that it was expressed at times in intensely physical, erotic language. This alone makes it particularly attractive and appropriate for use as a spiritual path for gay men in particular.

But it is obviously not simply a spirituality of erotic rapture - St John is after all, known as St John of the Cross! Orthodox Vatican doctrine recognizes that its expectation of compulsory celibacy imposes on us a burden which the heterosexuals are not expected to bear, and explains this as a "cross" that we must carry. I too see a cross in our condition - but I see the cross not in the gift of an orientation given to me by God, but in the unjustified persecution we endure by the church, and promoted by its false teachings, in the wider world.

Stein's death in the gas chambers, and her later canonization, have been seen in two dramatically different ways. John Paul II canonized her as a martyr, arguing that her arrest and deportation was in direct retaliation for a letter by the Dutch bishops denouncing the Nazis, which in turn may have been prompted by the stance of Edith herself. Jewish groups say she was just one Jewish victim among millions, who should not have been singled out for special treatment.

The same divided perspective applies to those gay and lesbian theologians who have found themselves persecuted by the Vatican for their prophetic witness against its condemnation and scapegoating of "homosexuals" in the Church. One side sees them as near heretics, the other as prophets, and (metaphorically) as martyrs who have seen their careers destroyed for their honesty.

Which view is sound? I know where I stand, but ultimately, we await the judgement of history.

St Theresa Benedicta / Edith Stein - Pray for us.

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Animals Use sex Toys, Too

August 11th 2010 07:59
The more I explore the nature of sexuality in the animal world, the more amazed I am at the extraordinary number of ways in which animals show all the diversity of human sexuality, and more. Male dolphins and whales have an extra orifice to penetrate (their partners’ blowholes); some primate male couples can indulge in “penis fencing” while hanging from a tree branch (I bet you’ve never tried that); and female spotted hyenas have a pseudo- phallus that they can (and do) use for penetration. More familiar activities are the usual mounting and penetration, either vaginal or anal, usually from the rear but sometimes from the front, or even the side; masturbation, using hands if they have them, but also flippers or just the ground; oral sex – forms of both fellatio and cunnilingus are known; and just plain cuddling and caressing.

gay animals
Squirrel Threesome


Relationships are equally diverse, including long term pair bonds, in both between-sex and same-sex couples, one-off copulation, strictly monogamous and non-monogamous relationships, polygamy, polyandry and group orgies.

Families and child rearing are diverse. There’s male and female pederasty, incest, and likewise butch/femme female relationships. There are single parents, between- sex parent couples, and same-sex parent couples, who may acquire kids by finding sperm donors (if female), surrogate mothers (if male), or by adoption. (In some species, male couples turn out to be more successful parents than between-sex parents, just like research suggests for humans).

As in humans, there are a range of “purposes” of sex, from the obvious one of simple pleasure, to asserting domination and status, to procreation. Bonobos even use it as a form of social peacekeeping.

There’s also a negative side: rape and sexual violence also occur.

I confess I’ve not yet come across the wildlife equivalent of consensual S/M, but I wouldn’t be surprised if I did. Just about everything else is there, including transgender (routine in some species), transvestism, and the use of sex toys.

Yes, sex toys, as in dildos and masturbation aids, but instead of visiting a sex store or going on-line, they just make their requirements themselves.

Bruce Bagemihl, in “Biological Exuberance” describes numerous examples among the primates, including female Orang-utans and Bonnet Macaques who manufacture their own dildos from plant materials, males who make masturbation aids by forcing a hole in a leaf, and others who simply use natural materials as they find them, twigs, stones, or fruit, for rubbing against their genitals or for inserting into a vagina. (There are not yet reports of male use of dildos, but no doubt that too will be observed some day.)

The use and manufacture of tools by primates is considered an important example of cultural behaviour in animals, and a forerunner of the activities that are so widespread among human beings.although many different forms and functions are evident in animal tool use, these examples show that nonreproductive sexual activities are part of the overall behavioral pattern: the primate capacity for object manipulation extends seamlessly into the sexual sphere.

Similar types of activities occur among people too, of course, and sexual implements of various sorts have a long and distinguished history in human culture. …Examples have been found from as far back as the Palaeolithic through to medieval times – including some Biblical references – as well as in the ongoing traditions of many indigenous peoples throughout the world.

-Bagemihl, Bruce, Biological Exuberance.


Also See Previous Posts At Queering the Church and Queer Families:


The Wildlife Rainbow

Peace-Loving Chimps: Sex As Conflict Resolution

Bisexual Snails

Exclusive Heterosexuality Unnatural?

Natural Law and Laysan’s Albatross

Bighorn Rams: Macho Homos, Wimpish Heteros

At Seed Magazine:

Sex At Dawn

The effeminate sheep and other problems with natural selection

Books:

Bagemihl, Bruce
: Biological Exuberance: Animal Homosexuality and Natural Diversity (Stonewall Inn Editions)

Roughgarden, Joan: Evolution’s Rainbow: Diversity, Gender, and Sexuality in Nature and People

Sommer, Volker and Vasey, Paul: Homosexual Behaviour in Animals: An Evolutionary Perspective
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Gay men in the modern Western world are accustomed to accusations a homoerotic orientation is seen as effeminate, sissyish. This is a complete myth, as is easily shown by the many counterexamples from the butch, bear and leather-oriented sub-groups that co-exist with the more camp and drag groups. The words “gay male” cover an astonishing degree of diversity. Still, stereotypes persist. Sometimes, though, they are not what we would expect.

In classical Greece and in Tokugawa Japan, same sex lovers were especially associated with courage and with military prowess. Elsewhere, the important virtues of “courage, proficiency in hunting, and the ability to dominate women” were so closely identified with masculinity that they were routinely passed on to young boys in the most direct way possible : by direct transfer from older males to younger in pure male essence, in semen, by anal or oral sexual intercourse


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To look at them, bighorn rams are the very image of hypermasculinity. They live on the rugged mountain slopes of Montana and Canada, in an environment that demands strengh, athleticism and stamina. Their appearance is impressive, with large thick horns curling back behind the ear, and they’re big, weighing up to 300 pounds. They exude so much machismo, that their image has been appropriated by numerous as a symbol for many male athletic teams. And they like their sex – with other males. Those few who don’t, are described by researchers as “effeminate”.

bighorn rams

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Same Sex Albatross Mums

August 8th 2010 16:43
A key part of the argument against homoerotic relationships, fundamental to the Catholic Magisterium, to the religious opposition more generally, and to the supporters of so-called “traditional” marriage, is that same sex relationships are somehow “unnatural”, “against natural law”. This claim is entirely without foundation. What these groups have in common, apart from their conclusion, is a total disregard for the evidence. Some research into the Laysan albatross neatly illustrates this. The disregard of the need for evidence does not only apply to claims for natural law: exactly the same charge can be made against Vatican claims that "homosexuals" are motivated solely by -indulgence, and that homosexual "acts" lead one away from God - claims that likewise do not stand up to scrutiny. For now, though, I am concerned only about the problem as it applies to the argument from natural law.


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Lesbian Lizards

August 7th 2010 08:03
This is another for your wildlife rainbow collection: lesbian lizards. For a fun take on this from a lesbian site, have a look at “Leapin’ Lesbian Lizards“, at Wish You Were Queer, Girls

In the deepest darkest depths of Vietnam, two new herpetological (reptile and amphibian) species have been discovered. These creatures – dubbed ‘lesbian lizards’ and ‘psychedelic geckos’ – were found by expert Lee Grismer and his son, Jesse on a 2 week expedition to Southeast Asia. The lesbian lizards are asexual and arouse each other by mock mating. This in turn causes them to ovulate and lay eggs – and produce clones of themselves.

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“I don’t know of any species that is exclusively heterosexual”

- Zurich Zoo tour guide, Myriam Schärz.

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The Wildlife Rainbow

August 6th 2010 13:34
Last November, the Jesus in Love blog, featured a delightful, fun picture of a gay Noah’s Ark.( Go across now to read some useful commentary on the artist, Paul Richmond, and on the wonderful detail incorporated into the image.)

I want to explore some of the more serious message behind the image. Although “wildlife diversity” has become something of a buzzword in any modern discussion of environmental conservation, and we routinely accept that species diversity is one useful measure of the health of an ecosystem, and its protection a valid goal for its management, we usually fail to recognise that sexual and gender diversity is as much a feature of the animal world as it is of human societies. In recent years, lesbian and gay historians have begun to uncover much of our hidden history, and to show how often simple binary and heteronormative assumptions in looking at the past, or at non-Western societies, have ensured that observers saw only what they expected to see. Now biologists are showing how those same assumptions have led to some flawed beliefs about animal sexuality. These assumptions about sexual behaviour have led to the abundant contrary evidence from the natural world being either simply ignored, or explained away as “exceptions”, exactly as the widespread evidence for human homoerotic attraction has been ignored by historians or explained away as “deviance”, and so not “natural


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Was Jesus Gay?

March 19th 2010 07:35
<p style="text-align:justify;">A ccording to Sir Elton John, the answer is clearly yes.</p>


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