Mr. D and Philosophy

Mansfield, Pennsylvania, UNITED STATES


Joined October 7th 2007

Number of Posts:
26

Number of Comments:
15

Karma:
2



You simply cannot escape the necessities of thought and reason.

About Me
I have a Bachelor's in Philosophy. I believe that Philosophy is not merely a component of our lives, but central to leading a successful life. I am compelled by ideas, concepts, and the pursuit of truth. I am not compelled by the substitution of faith for reason or dogma for dialogue. I am also not compelled by the pseudo-philosophical rantings of those that believe that genetic flukes like gender or race should somehow have any role in evaluating the quality, rights and competence of someone else. That goes equally for feminists, racists and everything in-between.
I read voraciously and broadly, both in my discipline and outside of it. I read Stephen King and Neil Gaiman with the same enthusiasm as i read Nietzsche, Aristotle, and Stephen Hawking. Insight can be found in the strangest of places.
I love movies and television when they are done well. I hate them both with wild abandon when they are done badly.
My hobbies/interests include running (when time permits), art, accupressure, cooking and baking, meditation, sociology, and psychology.
When I grow up, I'd like to teach philosophy and write professionally.
My website
http://www.freewebs.com/edontigney

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Recent Posts

Ad Hominem

March 9th 2009 03:03
For reasons unknowable to me, I am persistently accused of engaging in a type of fallacy referred to as the argumentum ad hominem or simply ad hominem. So, I feel it incumbent upon me to cast aside my previous forays into politics and current events, turn away from philosophy of mind, and delve (if only for one post) into the world of critical thinking.
Argumentum ad hominem can be loosely translated from the Latin as follows: argument to the man or argument against the man. It is what is generally referred to as an informal fallacy and is a commonly used rhetorical technique. There are several forms of ad hominem arguments, but the most common employment of the fallacy works along these lines.

Person A makes a statement, claim, or assertion.
Person B attacks the character of Person A.
The character attack on Person A undermines the statement, claim, or assertion made by Person A, without addressing the content of Person A's statement, claim, or assertion.

This is rhetorical measure often employed in the United States legal system, whereby a witness's credibility is undermined through character attacks.
The problem with ad hominem arguments, the very reason they are a fallacy, rests on two major points.
Point one: No matter how untrustworthy a person may have been historically, there cannot be total certainty that the claim, statement, or assertion they are currently making is false.
Point two: The person attacking the claim, statement or assertion may be doing so because they cannot find fault with the position.
As with most things in philosophy, it comes down to a question of knowledge. Since we are denied access to the minds of others, we lack certainty regarding them. Without this certainty, we are tempted to attack the person, rather than the claim, because it is easier and because we have inherent doubt regarding others motives. However, philosophy rarely tolerates such ambiguity without extensive bracketing (a technique in which fundamental questions are set aside in order to address other questions) and, as such, does not tolerate the ad hominem as a legitimate argumentative technique.
With any luck, I will have cleared up some misconceptions regarding the nature of ad hominem arguments and will be less frequently accused of using them.
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Ok, it's not my normal modus operandi to come out in support of many things, but I think this one is important. Two charitable organizations that normally support the ACLU were caught up in the $50 billion Ponzi scheme that has been in the news recently. As such, those organizations have been forced to close their doors and the nearly $1,000,000 dollars in donations they normally give to the ACLU have vanished.
Whether or not you agree with everything the ACLU does, it is my opinion that they serve a fundamental function in protecting the Constitution of the United States: one of the most important defenses of liberty ever set down on paper. If you believe that they are serving an important function in the world, they could use some financial support right now. Of course, they would like you to donate enough to become a member, but they aren't greedy and will accept anything you might be willing to give.
If you would like to join me in supporting this organization you can visit their site here. There is a link on their homepage that says "Give Today!" and if you click on that link you will be taken to a page with giving options.
Thanks everyone!
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Those Crazy Catholics

November 17th 2008 02:35
Ok, the title may be a little unfair. This is really just about one crazy Catholic. Apparently, according to recent yahoo news article, a priest in South Carolina informed his parishioners that if they voted for Obama, they were providing support for "intrinsic evil." In doing so they were jeopardizing their souls to take communion without doing penance for their sins against God.
There's a little part of me that rejoices when some religious figure goes out of their way to do something exceptionally stupid. Mostly due to the fact that it makes fabulous fodder for a blog posting. This particular instance of rampant stupidity just goes to show how far religion has not come in the last few centuries. As someone with a pretty heavy background in critical thinking and logic (can't be a philosophy major without them), I'm forced to analyze the problem with this position.
Basically, this guy is saying that the prohibition against abortion now extends into the realm of voting. It's not enough to abstain from abortion if you get pregnant. It's not enough to try to convince others to abstain from abortion. If you vote for a candidate that supports the right of free citizens to make the moral choice to have an abortion, as the law in America gives them the right to do, you are now supporting "intrinsic evil." Now, I'm not sure just what intrinsic evil is supposed to be. The test for something to be intrinsic is pretty rigorous and the term evil is pretty vacuous. Unless you're buying into some kind of moral intuitionism, it pretty much fails. And, Christianity doesn't leave a lot of room for moral intuitionism. The rules are pretty straightforward. Beyond that, I'm relatively confident that the causal chain breaks down somewhere between voting for a man who may support the rights of pregnant women to make the choice to have an abortion and being personally, morally culpable for intrinsic evil.
Once more, I extend the invitation to all self-righteous, male religious figures (those who lack the physical, emotional, and psychological knowledge to have the right to judge the act of abortion) to shut up and back off. You aren't equipped to speak of the issue, let alone judge it.
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I'm proud of my country

November 5th 2008 22:29
Today, I am proud of my country. For the first time, in a long time, the American people have risen above the specter of racism and the fanaticism of the new, ultra-conservative right. There is no question about the winner in this election. No court will appoint the President of the United States. The citizens of this nation spoke a word and that word was Obama.
It some ways it still seems surreal, as thought it may be taken away at a moment's notice. But the numbers don't change and the results are real. I looked around today and I saw something on the faces of the people around me, something that has been absent for years. I saw hope, powerful resurrected hope!
No, I don't believe that things will change quickly. I don't believe that the changes to come will be easy. I do think that the right man was elected to lead us through those changes. Perhaps, what I see in him is what I do not see in so many other politicians. I see some shred of innocence left in him. The sick and omni-present power games in Washington have not left him entirely jaded. He has not been been there long enough to become insulated from his constituents nor, more importantly, from reality itself. It is refreshing and a long needed change in the character of American leadership


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The Palin Joke

September 14th 2008 20:29
Now that Sarah Palin in fully ensconced in her new role as vice-presidential candidate, let's examine the great joke that she is in this election. What we are faced with is a great pile of the politics of same from Grandpa McSame.
The Republicans are trying, so very hard, to tout Palin as some kind of progressive symbol. She isn't. They're trying to make her out to be a regular, down home mom. She isn't. They want her to be seen as the sign of change in republican politics. She isn't. Here's why.
Sarah Palin isn't progressive because there's nothing about how she operates politically to suggest any progressive. She's hard-core, right-wing, Republican politics as usual. She's not your regular mom because, let's face it here, most women do not have stay at home husbands to deal with their children. Most moms do not have a staff to which they can delegate responsibility. Most moms are responsible enough not to take transnational flights while in the last trimester of pregnancy. What she is can be summed up by the following: Sarah Palin is a politician, end of statement. Politics is her priority. It's what defines her. Her, not to mention Grandpa McSame's campaign team's, suggestion that she is somehow representative is ludicrous and insulting: to women, to mothers, to voters, and to America at large. The suggestion that all women should somehow be able to do what she has done is downright destructive. You're average women will never have the kind of support team that Sarah Palin has at her disposal. Period. As such, she and her cronies should stop trying to sell her as the second coming of the feminist ideal, dressed in anti-liberal clothing


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An Interlude

September 10th 2008 23:39
I'll be taking a break today from considering the mind. Among the various and sundry things I am interested in, the forthcoming presidential election has captured my attention. For the most part, I find politics to be a dreary subject. It usually seems to consist of a great many people who spend the majority of their time telling lies to each other, their constituents, and themselves. They prance around like they matter a great deal more than they do and expect us to be interested in their trained-monkey like posturing. What's more unbelievable is that they are surprised by great, resounding yawn that follows their dancing. So why has politics captured my attention at a personal level for this election?
Nothing more or less than reason.
A this moment in time, American soldiers are scattered across the Middle East like so many chess pawns, fighting two wars that it is very unlikely they can win, and politicians at home are squabbling about who jumped off of Bush's War Wagon first. What does reason dictate at this juncture? Reason dictates that when confronted with an impossible situation that no amount of force can resolve, you withdraw


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The Mind: Five Kinds of Physicalism

September 8th 2008 23:50
Another 20th century response to the question of mind (not to mention Cartesian Dualism) was Physicalism. Unfortunately, Physicalism, like ice cream, comes in more than one flavor. Before we delve to deeply into the varieties of physicalism, a broad explanation is in order.
Physicalism, which was called Materialism in some early incarnations, asserts that the mind is part of the physical universe and subject to the physical laws that govern the universe. They tend to identify the mind with the brain as the physical embodiment of it. By placing the mind physically into the body by way of the brain, the interaction problem disappears. No more is there any question about just how messages move to and from the body and the mind.
Now, with the broad strokes out of the way, it's time to move on to the specific incarnations of physicalism


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The Mind: Behaviorism

August 29th 2008 00:31
Behaviorism was one 20th Century attempt to deal with the problem of the mind. For the hardcore philosopher, there are three distinct types of of Behaviorism. For the purposes of this blog, we will only deal with what is generally referred to as Psychological Behaviorism.
This type of Behaviorism is usually ascribed to the Psychologists John Watson and B. F. Skinner. What they assert is effectively the position that whatever mental states may exist (if they exist at all) are not publicly observable and, therefore, beyond the reach of the scientific method. What is publicly observable is behavior and, as such, behavior is all we have upon which to base our conclusions. What they have done is to effectively bracket the question of the existence of the mind entirely and say, "We can't get to it, so we will ignore or deny it's existence in favor of observable data."
While some behaviorists are not willing to deny outright the possibility of internal mental states, it is not within the doctrine of pure behaviorism to endorse or acknowledge it. As such, Behaviorism, while parading itself as a theory of mind, is for all intents and purposes a theory of avoidance of the mind.
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While the Cartesian conception of the mind can be appealing, insofar as it offers the possibility of some kind of life beyond the mortal coil, it is rife with flaws.
One of the major objections to this take on the mind is that is seems unlikely, if not impossible, for a non-material mental substance to control a material physical substance. The question becomes: "What is the means, or mechanism, for the required communication?"
Descartes answers this question by citing something that he calls "animal spirits" (tiny bodies that travel through the blood) which would communicate the mind's messages to the body. Naturally, this "solution" is equally problematic since the tiny bodies are still material entities and subject to the same communication problem as the larger human form


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So, it's a bit late, but as promised the pieces on philosophy of mind are now arriving.

Theories about the nature of human mind reach back at least as far as Ancient Greece. Plato wrote about it and so did Aristotle. However, Philosophy of Mind in the modern era begins with René Descartes. Descartes was a French philosopher, mathematician, scientist and writer during the 17th century


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Recent Comments

Indeed, some of the causes that the ACLU supports on Constitutional grounds are problematic for me as well. I find, in the end though, that I would much rather have the ACLU functioning in the world than not functioning. Thanks for the gesture of support and thanks for reading.

Comment by Mr. D and Philosophy
on Ad Hominem

March 11th 2009 01:58
Oh, without doubt, blogs are a hotbed of personal attacks. I expect that most of us are guilty of it from time to time. I do, however, try to limit my responses to the relevant content when I comment. I suppose that's why it's so aggravating when I get accused of doing exactly the opposite in my posts.

Comment by Mr. D and Philosophy
on Those Crazy Catholics

March 5th 2009 06:20
I hate to burst your bubble, but I didn't engage in an ad hominem fallacy. An ad hominem fallacy is centered on an attack against the character of person and then followed with a denunciation of their position or argument based on the supposed flaw of character.
What I did do was draw a character conclusion about the priest, not bishop, based on the ridiculous nature of his position.
A copy of the article can be found here.
In addition, your objection to my superficial treatment of a variety of topics is less of the powerhouse blow to my argument than you seem to believe you delivered. Your attack is a problem with the medium. You're trying to treat a three paragraph blog post as though it were a full-blown, academic analysis written for a religious studies class. Had I been writing one of those, it would not have been three paragraphs, it would have been ten pages. It also would not have been a blog post.
Furthermore, the idea that the Catholic Church abstains from political activity is, at best, naive. It may not contribute directly to campaigns, but there are dozens of ways to make clear how the church views a candidate without engaging in activities that are specifically political.
Your attempt to pre-emptively strike the assertion that the catholic church engages in dogmatic and reactionary responses to moral questions is entertaining. The catholic church has a long history of dogmatic and reactionary responses to moral questions: for example, the banned books list. There was a rational and well considered position.
Your attempt to equate the efforts of individual theologians wrestling with problematic theological questions with an overall attitude on the part of the church is fallacious in and of itself. That's tantamount to saying that because a handful of liberals support assisted suicide that the democratic party supports assisted suicide.
You'll have to be a bit more specific about which of the host of unexamined and cherished beliefs I hold, according to you, that you have particular issue with before I can respond to that accusation. You seem to feel that a birdshot attack on my belief system constitutes a rigorous examination of something with which you have no particular experience. If you have specific complaint to lodge with my beliefs, do it. If you thought a general disparagement of my beliefs was going to bring me to heel, you were sadly mistaken.
I find it equally entertaining that while accusing me of shoddy philosophy, you engaged in equally shoddy philosophy. You made blanket statements about my beliefs. You all but accused me of withholding relevant information that two minutes on a search engine would have provided you. You tried to force the nature of my response by denying that the church engages in activities that the church does engage in regularly. It seems to me that you consider your positions to be beyond question to a far greater extent than I do.

Comment by Mr. D and Philosophy
on OxyMORONs and The Ethical Atheist

November 25th 2008 01:57
Sadly, years as a philosophy student rendered my writing on the topic less stylistically interesting that I might hope.

Comment by Mr. D and Philosophy
on OxyMORONs and The Ethical Atheist

November 21st 2008 14:23
I actually wrote a blog about this very subject, from the perspective of the atheists. The raw ego of religious types in assuming that ethics are only available through recourse to a higher power astounds me. Check out my blog on this topic here.

Comment by Mr. D and Philosophy
on A Man being charged for a Blog

November 21st 2008 14:16
Fantastic! That's a brilliant joke in this day and age.

The answer to your question hinges on a two key points. A) What do you mean by "properly" when you say know someone properly? B) How are you defining solipsism?
So, for the purposes of responding, I'll work from the position that what you mean by "properly" is to have a relationship that involves genuine emotional intimacy and personal, non-public knowledge about another person.
In terms of solipsism, if you mean the position that one's mind/mental states is/are the only mind/mental states and that the whole of reality is encompassed within that/those mind/mental states, I would answer your question this way. There is no debate because there are no other people with whom to have relationships of an intersubjective kind (or any other kind for that matter). At that point, the question becomes one of how well do you know yourself since the "other" people you know are simply projections from your own mind. Argument over.
If by solipsism you mean something of a more Cartesian nature, that your mind (inner life) is the only thing that you can know with certainty, then you are dealing with fundamentally the same problem whether you are putting it terms of solipsism or intersubjectivity. The problem you are confronted with is the asymmetry of knowledge and the acceptance of a handful of assumptions about the world.
For there to be relationships with others you must more or less accept that there is a world outside of yourself. You must accept that there are other "people/minds" in that world. You must accept that you can at least minimally communicate in some fashion with those others. Assuming that you accept these assumptions, you would have to address the problem of the asymmetry of knowledge.
You can do this in one of two ways, generally speaking. The first way is to say that you simply cannot know another person because the only thing you can know with certainty is your own inner life. This would go for either existentialists or for your Cartesian solipsist. The other way to handle the problem is to deal with self-established probabilities.
For the existentialist, to have have an intersubjective relationship relies on your treating the other person as a subject, but it also hinges on something they call good faith or bad faith. To act in good faith is essentially to act without deception, to others or self. To act in bad faith is to act with deception of self or others. (The concepts of good faith and bad faith are a bit more complex than I've given here, but this simplified version are functional for the topic.) However, the asymmetry of knowledge forces you to decide how probably you find it that the other is acting in good faith. The problem is identical for the Cartesian solipsist insofar as they have to decide how probable it is that the information that they are getting from another person is accurate.
My answer, to both of these positions on the question of the possibility of knowing another person, at least philosophically, is that you can never really know another person. The asymmetry of knowledge simply precludes any sort of objective knowledge. That said, in personal terms, I think we all do the probability assessment and derive contingent knowledge of others that we take to be more or less objective knowledge. We assume we know others because their behaviors are consistent in given ways and we are able to predict their future behaviors. This creates the belief that we know others, even though that belief is not really objective knowledge because it lacks absolute certainty.
I hope this was helpful.
A good article on solipsism can be found at this web address. Really Long Link

Your question on solipsism and existentialism poses an interesting problem. I need to fact check a few things, but I will get back to you on this in the next few days.

That's a very good question and not one that can be answered easily. Some of it depends, of course, on your own personality. There are always going to be those people who seem to have an endless amount of energy to devote to those kinds of relationships and are very good at it. Then there are those who are solitary by nature and even maintaining a bare two or three such intersubjective relationships is all they can manage. As such, drawing the line begins, as so many things do, with a healthy dose of self-knowledge. You need to be aware of your own limitations in terms of dealing with other people. If you know you're not good at being interested in others, you're going to have to work very hard at both achieving intersubjective relationships with the most important people in your life and with simply being aware enough not to treat the rest of the people you encounter as static objects. I think the real line drawing comes, though, at the point where trying to maintain real intersubjective relationships with a group of people, however many it may be, begins to dominate your life. If you're spending more time trying to maintain these relationships than you are living your life and pursuing your goals, that's the juncture at which you need to start cutting back on those relationships. Which is not to say that it's easy and people react badly to being minimized by others, but you're long term happiness needs to be at least as important to you as those relationships are, or the whole thing becomes a moot exercise in self-denial.

Comment by Mr. D and Philosophy
on A Brushfire War on Christmas

October 13th 2007 21:29
I have no disagreement with your position on churches. They are private entities and expressly devoted to a religion. Displays in accordance with the given doctrines of faith are, to my mind, well within the boundaries of reasonable expectations. That such displays on the grounds of a church are being forbidden by law is a ridiculous overstepping on the part of the legal system. Religious tolerance, which is theoretically supposed to be one of the United States founding principles, clearly isn't being observed in instances such as these. I didn't mean to give the impression that I considered churches, mosques, temples or any other place of worship as a public building in the sense that a courthouse, city hall, or governmental structure is a public building.
As for how someone could be offended by a Nativity scene, it's something which I don't feel particularly qualified to answer, but I'll give it a try. Offense is strange and complicated process, psychologically speaking, and not necessarily driven by good reasons. Moreover, the particular culture of political correctness, of which I'm no fan, in combination with some other unsavory social trends in this country has created a mentality of entitlement in a vast swath of the populace. People seem to believe that since they don't like something, it doesn't warrant existence. Alone, this mentality is merely ridiculous and immature.
However, and this goes to your question on discrimination, for reasons that defy my comprehension, the legal system has been catering to this mentality for at least the last twenty years. There's an entire generation of people who have come of age in a culture that doesn't believe in disciplining it's children, fostering a sense of personal responsibility, and does believe in having someone sued every time something goes wrong in their lives. An outspoken segment of the population has decided to put Judeo-Christian religion on trial, for both good and bad reasons. I'd like to think that some of the good reasons have led to reasonable revisions in policies, such as removing religiously connotative materials from public buildings that serve a multi-religious population. I also recognize that some of the bad reasons, which go to selfish childishness, have led to discriminatory laws like ones forbidding nativity scenes in front of churches.
The real ugliness of it all is a point that you all have been making, it's not happening across the board. A greater degree of tolerance is being shown to non-Judeo-Christian religions than to Judeo-Christian religions. How that is justified in the minds of judges and lawyers is beyond me. So, that's my attempt to answer your questions in a reasonable amount of space.