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Classical Music Blog - by Stephen Whale

What is the difference between Art ('classical') music, and non Art music: i.e. Jazz, 'Popular', and folk/primitive musics?

Complexity? No. Arvo Part is Art music whilst The Dillinger Escape Plan belong in the category of Popular. Some abstract sense of gracefulness, does Art music represent some moral good whilst pop is degenerate? In Le Sacre du Printemps a young girl dances herself to death. Does all Art music possess a superior sense of structure, do the musical ideas develop more? Are only composers concerned with proportions and elegance? Not really. Most good bands utilise multitracking to add counterpoint and manipulate the timbre of sounds, say in a final chorus or a bridge section to emphasise the form. Though there are perhaps differences between what a band or an inspired individual can do, however perceptive and gifted as opposed to a trained composer of more pedantic ability.


Which leads me to the only satisfactory answer to the question.

The difference is this: in Art music the Score is an integral part of the work, in a way it IS the work, whilst other music is either not written down at all, or the manuscript, however complex is merely a practical tool to create the real music: the sound itself.

Take this situation: I am due to play a jazz gig with a bassist; we discuss the set list, we decide to play Wayne Shorter's Infant Eyes but my bassist has forgotten the chord changes. So I take my pen and a serviette and scribble 32 bars of chords for him to read. He won't keep the serviette and hopefully he remembers the changes for next time. The harmony of Infant Eyes is far more complex than that in a Mozart Sonata. But the chords of Infant Eyes are only a means toward the many very different realisations in gigs, jazz clubs and recordings. But a Mozart Sonata looks like Mozart, it looks good, and has a particular, unchangable (editors notwithstanding) score. Even though its far simpler in its realisation, you couldn't write a Mozart Sonata out on a serviette!


Non art music exists only as the sound. The visual aspect of it has everything to do with the look of the players engaging in it, fashion etc and nothing to do with a score. In art music, the score is often more than 50% of what a work is, the realisation perhaps even being less important. By this I mean: all the beauty of, say Debussy's La Mer is to be found in the visual representation, the dots, squiggles and Italian or French terms. You can see fishes jumping out of the sea in the notes. Of course there is beauty to be found in the sound, and the realisation is also part the wonderful thing that La Mer is, but the inventiveness, the development of ideas, the emotions represented, the story told if it is programme music, the architecture of it, is fully represented in the score itself. The realisation is an added extra, an added extra that might overtake he significance of the score, yet the work was somehow complete without the realisation.

This is obviously a contentious conclusion. But whatever our opinion we have learnt something new about music: it can be experienced in three fundamentally discrete ways. 1) Music can be only sound. (or linked with visual images that are not a score) 2) Music can be experienced as score and sound simultaneously. 3) Music can be experienced as a score alone, without any literal physical sound, even in the mind. A silent music perhaps. But a silent music that is still somehow percieved as music.



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Strauss and Mahler are both composers whose music is characterised by an excess of expressivity and a fascination with extremes. There music belongs to the genre-period 'Late Romanticism'. But their fundamental approach to music and composition was quite opposite.

For Mahler 'a symphony must be the world' Every note he wrote was imbued with a personal feeling. His symphonies were essentially autobiographical - everything in his music came from the turmoil and joys of his own life, his love affairs, the death of his daughter, an inspiring frolic in the fields. We turn to Schumann to find the root of this tendency.

Schumann was bordering on neurotic - he attempted suicide and spent his last years in a mad house. He created eighteen imaginary friends, three of whom pop up in many of his pieces as titles etc. such as in Papillions and other early piano works. We can see how his life effected even the number of works he produced at a given time. During his lengthy legal battle with Friederich Wieck in trying to marry his daughter Clara he produced almost no music. Yet when he finally won Clara's hand he produced two hundred and forty songs in that year and many piano pieces. His most famous song, 'Widmung' means 'dedication' and was literally (part of) a wedding present to Clara. The text goes on and on like this 'you are my soul, you are my joy' etc .

Wagner is perhaps the archetypal example of composing from life experience.

But on the other side we have Strauss, who can be coupled with Brahms in this regard. Whilst Strauss' music definitely has that emotional excess and complexity that marks Mahler, and may even produce similar effects in an audience, Strauss had a completely different relationship to the material.

For Strauss certain emotions could be represented in a very definite way, it had a musical sign. It didn't matter whether he really felt that way as he was composing, it just mattered that it looked and sounded right on the page, that it fitted the particular story he was telling (much of his output was programme music and opera). Take the opening "Sunrise" from Also Sprach Zarathustra. Did this arise from sudden inspiration? Not likely. More likely: he knew that the overtone series is natural, or at any rate implies 'Nature' as opposed to 'culture'. So the trumpets play the overtone series which is soon corrupted by an Eb minor chord (a minor third away from the original C, thus corrupting the fourth overtone, a Major third). Eventually we have a basic vi-V I cadence which shows that nature has triumphed.

It could be said that if Strauss were alive he would have been in Hollywood. He didn't involve his ego too much in the process, he was brilliantly suited to writing on commision, knowing the right notes to write for the right occasion and effect in a score.

Anyway, the most interesting thing to arise from these observation is that musical history seems to have pairs of composers who were writing at the same time, but were diametrically opposed in some way. In come cases, like Strauss and Mahler, or Debussy and Ravel, they actually used many of the same techniques, in some ways sound quite 'similar' and are at any rate grouped together, with good reason. With Brahms and Wagner, the disparity is more fundamental. But in most cases of opposite composers, I think the difference is this: the one composer was more involved with the music, and the other was more objective, more distant from his creation. The one leant toward a Dionysian spirit, the spirit of energy and the life force and emotions, whilst the the god Apollo fueled the pen of the other man.

Contributions very much welcome...
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Welcome

January 4th 2007 15:58
Varied and insightful posts about some aspect of Classical music. Emphasis on composers and works in the canon. May expand in scope.
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